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Outside, however, Rida voiced opinions which angered Islamic traditionalists and by 1964 he had been driven into exile, first to Istanbul (Turkey) and then Medina (Saudi Arabia). Rida formed close friendships -with many of the leading modernisers of the Islamic world at that time, such as Sa'd al-Din al-Tusi, the grand mufti of Egypt, Muhammad Abduh, the founder of Al-Azhar University and the Salafis of contemporary Saudi Arabia. His Salafi associates remained in Egypt and along with returning Egyptian intellectuals helped to form the Jama'at al-Salafiyyah in November 1927.[236] He also developed close and enduring friendships with many of the leading Salafis of Baghdad, notably Jamal Abd al-Munim (d.1929) and 'Abd al-Rasul Sayyid al-Khatib (d.1941). [243][244][245]
Rida rejected the views of the Egyptian cleric Nasr al-Bakri, who had been a huge influence on many of his contemporary Arab scholars, such as the Syrian academic, Hafiz Suleyman al-Qalqashandi, and the Syrian jurist, Ibrahim al-Tawfiki, but who was later rebuffed by the Salafis as a heretic who had adopted a historically superannuated tajdid or revivalism, as well as the works of the prominent Parisian modernist, Eugene Vielhoss ([262].[261] Rida, however, welcomed the revivalist movement that Vielhoss had introduced in Egypt and the mainstream reformist movement of Mohammed Abduh. In [261] he defended the tasdeed of Jamal al-Din al-Afghani and regarded as an innovation and a deviation by the majority of the Muslim masses the slaughter of the Kharijites by Muhammad ibn 'Ali the 14th century.[260] Rida's views would be shared by the Egyptian Salafi jurist, Nabih Mahmud Nabulsi [259] d2c66b5586